Personal Life

How Being Nonbinary Helped My Dysphoria

For most of my life, I have had a complicated relationship with my body.

The first thing to keep in mind is that I had severe eczema over most of my body until about 2 years ago when I started taking a biologic and the eczema was beaten back to nearly nothing. I mention the eczema in a post about being nonbinary because I want to be clear that a lot of my covering up with hoodies and long pants was because people are weird about rashes. They will give you dirty looks, stare at open sores, and generally be rude. On top of that, eczema burns like a bitch when it’s exposed to the air or the skin touches other skin, so covering the folds of my arms and legs helped to mitigate that constant pain. Due to the eczema, I covered up most of my body, and people often took that for being uncomfortable with my body. I was but not in the way they thought.

My build is what some people would call sturdy. I have muscle on my calves and straight, strong shoulders. Neither fat nor thin, just in the middle but sturdy enough and tall enough (though still average) that I am certainly not petite or slight. My chest is disproportionately large, but I’m not really curvy either. Before I realized I was nonbinary, I didn’t always like my body. A lot of this has to do with growing up in the late 90s and early 00s when the in look for women was thin, almost prepubescent in terms of build, and wearing 85 layers of tight clothing. The alternative was big boobed bimbo. No shade to the bimbos of the world, I love Dolly and Elvira, but the thought of people seeing me that way because my genes decided to grace me with a disproportionate amount of fat on my chest was alarming to say the least.

At that age, I couldn’t articulate how I felt, but the fact that I couldn’t control how people perceived me terrified me. I hate that people saw me as a woman and sexualized me the moment I wore feminine clothing. I already didn’t like feminine clothing. That had been an ongoing war with my mother since I was in late elementary school. I hated dresses, hated skirts, and only wore them when my mom insisted I had to dress up. Around 10, I discovered anime tshirts and cargo shorts in the boys section of Target and let out a sigh of relief. There were other options than the booty shorts or feminine capris the girls section had to offer. T-shirts and cargo shorts hid the things that made me uncomfortable. Puberty had been a special sort of hell as a neurodivergent person and as someone who, unbeknownst to them, was experiencing dysphoria.

By the time I got to high school, the thought of putting on feminine clothing filled me with a special kind of dread. Every time I had to wear something feminine for a school event or a holiday, it felt like I was wearing an incredibly ugly costume. You know the scene in Beauty and the Beast when Beast is in the tub and they give him that ridiculous haircut and he just deadpan says that he looks stupid? That’s how I felt. This was compounded upon by the ease of my cousins’ transition into adolescence where they (seemed) to happily wear makeup, feminine clothing, played with their hair. I constantly felt like I was doing a really bad job pretending to be a woman. The label chafed and sagged, like I filled out all the wrong places. At some point, I stopped caring. I was bad at womanhood, so be it. I kept my hair pulled back, wore t-shirts, jeans, and hoodies/pullovers while giving zero shits, but the fact that people still perceived me as a woman nagged at me.

It wasn’t until I was in graduate school (so around 24-ish?), I stumbled upon the term nonbinary, and it was like everything clicked. In the past, I had debated if I was a trans man. I saw Chaz Bono on Dancing with the Stars when I was in college, and while I felt not-feminine, I didn’t think I felt that masculine. I was caught in a weird middle ground between masculine and feminine, none of which particularly appealed to me. When I finally understood what nonbinary people were and that they existed, it was like oh, so there’s a word for all these feelings I’ve had for years. All those moments of panic and revulsion made sense. They were dysphoria. It also helped explain why some things that were seen as feminine by others didn’t bother me.

I didn’t hate my body, per se. I hate how others perceived my body. That it was simultaneously seen as feminine yet not feminine enough because I wasn’t petite, because I had strong shoulders and legs, because I didn’t like to wear makeup or wear dresses. None of these things are inherently masculine or feminine, but society arbitrarily ascribes gender to them (aka don’t @ me for this, you know what I mean). Suddenly, my body felt less wrong. I was never a woman. I have always been nonbinary but didn’t have the word for the feelings. My strong body mixed with my long hair, chest, and generally, neutral clothing felt right.

This mix of hard and soft feels right to me and has settled the war between my body and mind substantially. I still panic at the thought of clothing that is too gendered in either direction (or what my brain deems gendered), but my dysphoria has subsided. The freedom to buy clothes I want and to say, “F it, I’m buying from the men’s department,” without caring about other people’s judgment feels right. The more I branch out, the happier I am, and it’s been nice to see my partner exploring more feminine options (often my cast-offs) and loving how he looks.

Kinship and Kindness · Writing

Cover Reveal: Kinship and Kindness

I know I’ve been going off the grid on here, but there’s a good reason (besides work and life), I’ve been working on a new book: Kinship and Kindness.

Kinship and Kindness is a bit of a spin-off from the Ingenious Mechanical Devices series. It follows Theo Bisclavret, the name might sound familiar because he was mentioned in The Wolf Witch. He is Silas Bisclavret’s son and Wesley’s brother.

The story continues where The Wolf Witch left off, but it’s set in Louisiana and kicks off a new series about paranormal society in America. It’s a m/m romance between a cis man and a trans man, and yes, that is very possible historically (see my previous post about queer historical-romance). Here is the blurb:

Bennett Reynard needs one thing: to speak to the Rougarou about starting a union for shifters in New York City before the delegation arrives. When his dirigible finally lands in Louisiana, he finds the Rougarou is gone and in his stead is his handsome son, Theo, who seems to care for everyone but himself. Hoping he can still petition the Rougarou, Bennett stays only to find he is growing dangerously close to Theo Bisclavret.
Theo Bisclavret thought he had finally come to terms with never being able to take his father’s place as the Rougarou, but with his father stuck in England and a delegation of werewolves arriving in town, Theo’s quiet life is thrown into chaos as he and his sister take over his duties. Assuming his father’s place has salted old wounds, but when a stranger arrives offering to help, Theo knows he can’t say no, even if Mr. Reynard makes him long for things he had sworn off years ago.
As rivals arrive to challenge Theo for power and destroy the life Bennett has built, they know they must face their greatest fears or risk losing all they have fought for. With secrets threatening to topple their worlds, can Theo and Bennett let down their walls before it’s too late?

As promised, here is the cover, done by the wonderful Lou Harper.

Kinship and Kindness

If you’re interested, you can pre-order Kinship and Kindness here. I plan on setting up the pre-order to other retailers soon, but I need to work out the logistics first.

In regards to the publication date, it’s currently set on July 1st, but I’m hoping to have it ready by early May. When you set-up a pre-order you cannot push it back if things so south, so I’ve left myself wiggle room and will move the date up (and let everyone know when I do).

Stay tuned because I will be posting an excerpt as we grow closer to publication.

Book Reviews

Reading Rec: When the Moon Was Ours

In When the Moon Was Ours, Anna-Marie McLemore once again casts us under her spell and fills our world with pumpkins and roses.

wtmwo

Miel met Sam the night she magically appeared out of the the town’s fallen water tower. As children, they were inseparable, Honey and Moon, and while Sam hung painted moons all over town to make Miel happy and keep the nightmares of the other children away, Miel became known as the girl who grew roses from her wrist. Every few days I new rose would burst forth, but soon, the town’s it-girls, the Bonner Sisters, believe they need Miel’s roses to keep their powers of enchantment and romance and they will use all of Miel and Sam’s secrets against her to get them.

First off, if you aren’t new to this blog, you know I love Anna-Marie McLemore’s work, so keep that in mind as you read this review.

Now that fall is upon us, When the Moon Was Ours becomes extra atmospheric, evoking all of the hallmarks of fall with bright moons, pumpkins, leaves, and shades of orange. The scenery of this story is lush in detail and magic without becoming overwhelming or too strange. With all of McLemore’s books, you need to be open to magic and strange things happening in the normal world. It’s a hallmark of magical realism I know some have a hard time dealing with. My advice is: magic happens, so don’t question it, just enjoy it.

One of the things I loved about this story is the different ways magic is explored. We have Miel’s caretaker, Aracely, who helps to cure love sickness using traditional means like eggs, herbs, flowers, etc. Then, there’s Sam’s mother who has the uncanny ability to get children to do their lessons and practice their instruments even when they give others a hard time. Sam makes his beautiful moons while Miel grows flowers from her wrist and the four Bonner Sisters ensnare lovers as easily as breathing. Each character has a different magical quality and while some are more overt than others, it’s obvious that each has more going on than meets the eye. This leads to a discussion of who is a considered a bruja. Bruja has a bit of a different connotation than simply saying someone is magical; it’s typically seen as more of an insult or something to be feared. Behind their backs, the Bonner Sisters are referred to as brujas while Miel and Aracely hear it to their faces despite how many people come to Aracely for help with their love lives. The discussion of race is fairly subtle but certainly there.

While this is a story of magic, it is certainly one of identity as well. Miel struggles to remember who she is before she appeared in the water tower while the Bonner Sisters deal with losing their identity after their oldest sister leaves and returns a different person. It is also the story of Sam’s identity. Sam is transgender, but he hasn’t quite come to accept himself and his identity yet, despite identifying as a boy for the majority of his life. Sam fears what it means for him to fully accept that he is a boy/man and not a bacha posh, a Pakistani tradition where a family with no sons dresses a daughter as a boy and treats her as such until she reaches adulthood and returns to being a woman. The arc about coming to terms with a shifting identity was handled incredibly well and McLemore states that the essence of Sam’s character was pulled from her husband’s experiences coming to terms with his identity. The realism behind Sam’s struggles are obvious and well done.

Overall, When the Moon Was Ours is a beautiful story about love and identity wrapped in a blanket of moonlight and pumpkins. If you’re looking for a seasonal tale to sink into for fall, I highly recommend it. You can grab a copy here.

Book Reviews

Reading Rec: The Craft of Love

The Craft of Love is a sweet novella featuring two artisans falling for each other in early Victorian New York City.

love of craft

When Benjamin Lewis stumbled across some of his mother’s old sewing projects, it dredges up painful memories from his past. Unable to part with the old dresses, he decides to have them transformed into something new: a quilt. Luckily, his lace-making sister knows just the seamstress for the job, Remembrance Quincy. Remembrance is a woman of strong convictions and even stronger skills. At her studio, she and her girls produce pieces for New York’s upper class, but something about the soft-spoken Mr. Lewis catches her attention. He proposes a trade: the quilt from his mother’s dresses for a silver teapot worked by his hands. Soon it’s silver for fabric and craftsman for craftswoman.

Sometimes I really crave a drama-free romance, and The Craft of Love hit the spot. Remembrance is a strong, confident woman who prides herself on her skills and her principles. She’s an abolitionist who practices what she preaches by staying away from goods produced by slaves, like cotton and sugar, and within her own community she tries to give women a voice. Mr. Lewis is also more than what he seems. Some of you may have been curious why I have a male-female romance on my blog when I mostly read LGBT+ romance. Well, Mr. Lewis is transgender, which is revealed early on and isn’t made a big deal over. This is incredibly refreshing as there’s no traumatic reveal or obsessing over the character’s sex. It’s woven in with skill and no muss, which I think speaks to the fact that Ottoman is an own-voice writer.

What I absolutely loved about this novella is how much of early nineteenth century New York City is brought into it. We hear about William Cullen Bryant doing a poetry reading, the New York Botanical Society (and how the city couldn’t care for their plants), and Sunday promenades in the park. It makes for a lush yet familiar atmosphere, especially for someone living in the Tri-State Area like myself.

The other highlight of this book is how Ottoman focuses on the characters’ crafts. The same amount of gravity is given to quilts as to silver-working. Remembrance is seen as someone who is incredibly skilled even if her works bear no maker’s mark or end up in a museum in the twenty-first century with the name anonymous where her name should be. It speaks to a changing tide in how women’s handicrafts are now being taken more seriously and are starting to get the scholarship they deserve. This book took me back to the American Wing of the Metropolitan Museum where silver tankards sit in display cases in the sun, maker’s mark highlighted and explained on a card while sewing and quilts are indoors within their period rooms behind glass, easily missed as one passes down the hall to the pieces of furniture and grand portraits. It’s easy to miss the skill and time needed to make a piece when we have been taught to ignore that craftsmanship. The same can be said for Benjamin’s pieces, which are domestic as well. Do we ever stop and give a teapot its due? Probably not, but after reading The Craft of Love, I know I shall pay more attention.

The Craft of Love comes out Friday, so grab a copy now and have it delivered to your Kindle.

Writing

Why I Write LGBT Characters

lgbt flag

Because we still refer to them as LGBT characters.

They’re still a novelty.  We get all excited (or angered, depending on your political/religious stance) when a character in a TV show turns out to be gay or bisexual.  Let’s say, being attracted to the same gender is a recessive trait (yes, I do believe it is genetic), then statistically, gay or bisexual people should make up about a quarter of the population, yet in the media, they make up only between 1-5% of the characters in shows and movies.  On top of that, in certain aspects of the media, they are wholly absent.  Do you see the disparity between population and representation? Continue reading “Why I Write LGBT Characters”